disclosure, this growing capacity to recognise and receive, until the rudimentary omen of God’s fatherhood in the rudest savage who draws, by clumsy fetich or weird incantation, upon a power outside himself, closes its long story in the absolute recognition, the perfect and entire receptivity, of that Son of man, who can do nothing of Himself, “but what He seeth the Father do,” and, for that very reason, can do everything: for whatsoever “the Father doeth, the Son doeth also.”1 2. In this introductory